A Fateful Meeting
On the evening of Saturday, November 16, 1532, the Spaniards, led by Francisco Pizarro, received a visit from the Inka Atahuallpa in the walled town of Cajamarca. Outside the walls encamped the Inka's army, numbering between 30,000 to 80,000 warriors. Inside the town, Pizarro's men and horses remained hidden behind trapezoidal doorways while their priest came forward to meet the Inka.

A Deadly Insult...
Following the protocol mandated by the government of Spain, the priest read the Requirement, a lengthy document describing the Christian view of world history and requiring the hearer the recognize the Church, the Pope and the King of Spain, or death and losses from attack would be regarded as his own fault.

The interpreter got the meaning across, and the Inka was outraged. The priest offered his prayer book to the Inka, who threw it to the ground.

...a Deadly Attack
At this, bugles blared, guns thundered, and a Spanish war cry echoed across the triangular plaza. Horsemen in silvery steel armor charged out of the shadows, tilting with heavy lances at the tightly-packed retinue of the Inka ruler. The Indians fought bravely to defend the Son of the Sun, but they were no match for horses, guns and steel swords and armor. The Spaniards cut down Atahuallpa's litter bearers and pulled the Inka from his litter.

Lancers galloped over dying Indians and pursued survivors into the night. The horsemen mercilessly rode down fleeing warriors on the plain until bugles recalled them. Eyewitnesses estimated the Indian dead at two to eight thousand; Atahuallpa said seven thousand. Not a single Spaniard died, and only one minor wound, to Governor Pizarro's hand, was sustained.

A King's Ransom, All for Naught
Pizarro's men held Atahuallpa hostage, demanding a roomful of gold as ransom. Thousands of priceless artworks of gold and silver were melted down and sent to Spain. Although the phenomenal ransom was paid, the Spaniards killed the Inka, anyway. Although several descendants of Huayna Capac struggled to expel the Spaniards throughout the remainder of the 16th century, the struggle was in vain. What disease and internecine warfare had begun was carried on to success by the Spanish via surprise, boldness, horses and technological advantage.

In the ensuing years, they were also aided by the entrenched habits of the Inka warriors, volunteers who habitually left their farms to serve during certain seasons, then returned home to tend their crops; and by the accumulated resentment of all the tribes the Inkas had conquered in the previous century. Many of these tribes joined forces with the Spanish against the Inkas, little realizing that they were exchanging one repressive regime for another even worse.
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Cultural Destruction and Conscript Labor
The Inkas had been very controlling masters, organizing and overseeing every aspect of society. They had mandated the use of their language, Quechua, and their sun-centered religion. A period of labor for the state, known as the mita, was required every year, once the crops for the year were taken care of. Taxes of food and textiles were high.
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Often, the mita required the men to go to war to expand the empire. Yet, the Inka's "accountants", the quipu camayocs, took care to insure that the empire's subjects were allowed to keep sufficient food, clothes and time to meet their families' needs, and they were paid for labor performed for the state. The Spaniards had no such concern for the conquered Indians. They forced Christianity on the subject peoples, destroying anything they thought might have religious significance, even quipus. They tore down Inka buildings and used the stone to construct their own towns and churches. They banned anything associated with the Inka religion or nobility - even the nutritious grain, kiwicha (amaranth), and the prized giant white corn reserved for the Inka and his nobles.
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Once the supply of gold ran out, the Indians were put to work on farms and in silver mines deep underground, as slave labor for the Spanish conquerors. One product formerly reserved for use by the nobility did gain wider use, however: coca leaves, the source of cocaine. The Indians laboring deep in the mines or in the high mountain passes were allowed to chew the leaves to numb them to cold and pain and keep them working. This was the foundation of a scourge the U.S. government and various others are still trying to wipe out today. Although there were protests in Spain against the mistreatment of Indians, and the King passed a stern edict against it, these efforts did nothing to alter the conditions imposed on vanquished people thousands of miles away.
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The Wages of Conquest
Even though Inka gold made Pizarro a wealthy man, he didn't live to enjoy it for very long. A few years after the Conquest, he was assassinated by disgruntled followers of his former partner, Diego de Almagro, who felt they had gotten less than their fair share of the spoils of Conquest.
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